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Of the Inner Temple before 1500 little is known,
though much has been conjectured, for the records of the Inn prior
to 1505 have been either lost or destroyed, whilst the earliest
recorded mention of the Society itself occurs in a Paston letter
of 1440. The date of its foundation therefore must remain a subject
for speculation alone. But whilst it is tempting to believe that
the Inn must have possessed a Library in the Middle Ages, surviving
evidence suggests strongly that if nothing is known of the Library
before 1506 it is because there is indeed nothing to know. One thing
is certain: if the Library existed before the time of Caxton it
would have held legal manuscripts. Yet none are recorded in the
earliest surviving catalogue dating from the early eighteenth century.
The manuscripts there recorded were all gifts, presented in the
age of printing. It is unlikely that the former would have been
sold if they existed, nor is there any hint that they were destroyed.
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Sir Edward Coke
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The Library in 1506 consisted of a single room (on the east side
of the Hall, probably where the Bench Luncheon Room is at present)
set aside for the reading of books and used at a later date as an
annexe for dining in when the Hall became overcrowded; and though
this practice was stopped in 1606 it was still to be used for moots,
for the reception of distinguished visitors at the feasts, and for
meetings of the Benchers (senior members of the Inn). A legal collection
at that time could have been contained in a handful of close presses,
so that its use for social and other functions was not so unreasonable
as it might seem to the modern librarian. The sixteenth century
records are meagre: they contain no direct reference to any books
being bought or presented, and there is no mention of any library
custodian or cleaner. By 1607 however, a second room had been added,
there are records of library books being repaired (the repair of
two of them cost 3s. 4d.) and a first reference to a gift when Sir
Edward Coke presented his Reports in 1608. The rooms had rushes
on the floors, shelves for the books which, by 1609, were padlocked
upon iron rods, tin candlesticks upon the tables (though these would
only have been lit when the upper library, which had a special leather
chair for the Treasurer, was used for the meetings of parliament)
plaster walls and windows frugally fitted with old glass taken from
the Temple Church. During the first half of the seventeenth century
steady improvements were made to these rooms. The flooring, probably,
was tiled, the plaster work renewed, and the leaded windows of the
upper Library ornamented by two large curtains.
The physical arrangement of the books is hard to determine. It is
unlikely, on the known evidence relating to other libraries, that
all the books were chained; probably only a minority and the most
valuable at that. The less valuable titles were probably shelved
in close presses, the doors being locked and with labels fixed to
them describing the contents. As the books increased new shelves
were erected upwards, either on the lectern or in the press, to
accommodate them; and thus arose the (apparently) curious habit
still followed at a number of university libraries (and in use at
the Inner Temple until 1950) of numbering or lettering the shelves
from the bottom shelf upwards, for as is the practice with much
current material at the British Museum, the books were shelved at
first in accession order.
In 1654 "the greatest loss which the Library
of the Inner Temple ever sustained, or can sustain, was the failure
of the Bench to accept the manuscripts and printed books of John
Selden". But it is perhaps fair to add that its very size was
perhaps an embarrassment to the intended recipients, for its reception
would have necessitated the building of a new Library to house the
entire collection and this would have involved great expense. Be
that as it may it must remain a source of constant regret that the
Inn does not possess a single book that once belonged to one of
the most distinguished lawyers in its entire history.
In 1662, Mrs Anne Sadleir, the eldest daughter
of Sir Edward Coke, gave to the Inn a number of manuscripts, mainly
of sermons or of a devotional nature, together with a collection
of printed books whose original number is now unknown. At some time
in the nineteenth century it was decided to mark these books by
a small red printed label bearing the words `E Lib. Coke'. Why this
was done and for how long the belief had persisted that these were
from Sir Edward's Library may never be known, but the belief persisted
until the middle 1960s when a close examination of those that still
survived showed it to be quite untrue. More than half the books
bear printing dates long after his death, some bear dates of the
early eighteenth century. Few have any association with Coke, the
majority are works of devotion, of theology, of sermons, and came
from his daughter's library. They are in general her books, not
his.

Bird's eye view of the
Temple as it appeared in 1671. (Closer
view) |
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On Sunday 2nd October 1666 the Great Fire broke
out; the wind blew from the east and the City was engulfed. On Tuesday
the 4th it reached Whitefriars on the eastern boundary of the Inner
Temple. The damage was considerable and the Library wholly destroyed.
It is not clear, however, whether the books it housed were saved
or not. Rebuilding followed swiftly and by 1668 the Library was
in use again. It was wainscotted now and another room added. It
would seem from this that the intake of books was now on the increase
and this may be supported by the known expansion of law publishing
during this half century. Improvements continued. By 1670 the Library
was graced by the additional decoration of the Readers' coats of
arms while in 1677 a handsome Spanish table was added to the furniture.
The Library, however, still served other purposes, and the upper
room was used on occasion for recreation, one table alone being
reserved for hazard, a popular game of chance at that period. But
a greater hazard lay outside, for in 1679 a disastrous fire broke
out in the Middle Temple and destroyed a number of residences. This
was in winter, the Thames was frozen and water hard to obtain. It
is said that the beer from the Temple cellars was used by the fire
engines available but this soon ran out and, in what proved an unnecessary
effort to prevent it spreading, the small library of one storey
was blown up by gunpowder after its contents had been removed.
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